Coffee Houser Shei Addata

(Source: neeku)

Reblogging because it reminds of me of the lovely Sami whose posts I miss seeing on my dash. 
jeenekehai4din

Reblogging because it reminds of me of the lovely Sami whose posts I miss seeing on my dash. 

jeenekehai4din

(Source: nancilyn)

sergebouvet:

Kathputli Colony is a tinsel slum. Over 600 artists from here have represented India in several fairs and festivals abroad. About 800 families have settled here since Independence. Magicians, acrobats, mime artists, puppeteers, jugglers, folk singers, snake charmers, bear handlers, monkey trainers and other street performers reside in this colony. A visit to the colony is enough to believe that Shadipur Depot is perhaps the only place in Delhi where the ancient tradition of magic is preserved and inherited.

Most of the artists are from UP, Rajasthan, Andhra Pradesh and Maharashtra. Kathputli Colony is also called by other names: Kalakaron ki Basti, Madari colony and Bazeegarcolony.

Photo: Serge Bouvet
From: sergebouvet.com/kathputli-colony/

Seriously, I don’t give a rats flying fuck about the gender gap ideology. 

My dad got an iphone last month, and he was eager to learn how to text. He started texting my brother and now, for the first time he texted me. I am super proud of my dad but at the same time, I am just dying out of laughter because of what he wrote. OMG this is epic. 

mllanders:

“Decolonization … continues to be an act of confrontation with a hegemonic system of thought; it is hence a process of considerable historical and cultural liberation. As such, decolonization becomes the contestation of all dominant forms and structures, whether they be linguistic, discursive, or ideological. Moreover, decolonization comes to be understood as an act of exorcism for both the colonized and the colonizer. For both parties it must be a process of liberation: from dependency, in the case of the colonized, and from imperialist, racist perceptions, representations, and institutions which, unfortunately, remain with us to this very day, in the case of the colonizer … Decolonization can only be complete when it is understood as a complex process that involves both the colonizer and the colonized.”

- Samia Nehrez, as quoted in Black Looks: Race and Representation.

“One trend we have noticed, with growing apprehension, is the ease with
which the language of decolonization has been superficially adopted into education and other social sciences, supplanting prior ways of talking about social justice, critical methodologies, or approaches which decenter settler perspectives. Decolonization, which we assert is a distinct project from other civil and human rights-based social justice projects, is far too often subsumed into the directives of these projects, with no regard for how decolonization wants something different than those forms of justice … [T]his kind of inclusion is a form of enclosure, dangerous in how it domesticates decolonization … When metaphor invades decolonization, it kills the very possibility of decolonization; it recenters whiteness, it resettles theory, it extends innocence to the settler, it entertains a settler future. Decolonize (a verb) and decolonization (a noun) cannot easily be grafted onto pre-existing discourses/frameworks, even if they are critical, even if they are anti-racist, even if they are justice frameworks. The easy absorption, adoption, and transposing of decolonization is yet another form of settler appropriation. When we write about decolonization, we are not offering it as a metaphor; it is not an approximation of other experiences of oppression. Decolonization is not a swappable term for other things we want to do to improve our societies and schools. Decolonization doesn’t have a synonym.”

- Eve Tuck and K. Wayne Yang, “Decolonization is Not a Metaphor.”

And verily, this is my Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become Al-Muttaqoon (pious).

(Qur’an, Surat Al-‘An`ām, 6:153)

(Source: pearlsofislam)

Cairo: mother of cities and seat of pharaoh the tyrant, mistress of broad provinces and fruitful lands, boundless in multitude of buildings, peerless in beauty and splendor, the meeting-place of comer and goer, the stopping-place of feeble and strong. Therein is what you will of learned and simple, grave and gay, prudent and foolish, base and noble, of high estate and low estate, unknown and famous; she surges as the waves of the sea with her throngs of folk she can scarce contain them for all the capacity of her situation and sustaining power.

Her youth is ever new in spite of length of days, and the star of her horoscope does not move from the mansion of fortune; her conquering capital (al-Qahera) has subdued the nations, and her kings have grasped the forelocks of both Arab and non-Arab. She has as her peculiar possession the majestic Nile, which dispenses her distinct from the need of entreating the distillation of the rain; her territory is a month’s journey for a hastening traveller, of generous soil, and extending a warm friendly welcome to strangers.

Ibn Battutah on Egypt (via neocolonialthoughts)
Never reading these books again (with the exception of Burmese Days). 

Never reading these books again (with the exception of Burmese Days).